What Are The Abilities And The Strength Of The Djinn / Jinn?

Chief Keyfukumbe is not just an ordinary traditional healer, but an extra ordinary healer. that heals with the natural god given powers together with the powers of good djinn in healing different disease and together with different problems
I Treat Different Spiritual Diseases And Different Spiritual Problems According To One’s Beliefs I Do Everything In Broad Day Light Because The  Darkness Makes Darkness and the Light Make Lightness.

What Are The Djinn / Jinn?
Jinn (Arabic: الجن‎‎, al-jinn), also romanized as djinn or anglicized as genies (with the more broad meaning of demons), are supernatural creatures in early Arabian and later Islamic mythology and theology. An individual member of the jinn is known as a jinni, djinni, or genie (الجني, al-jinnī). They are mentioned frequently in the Quran (the 72nd sura is titled Sūrat al-Jinn) and other Islamic texts. The Quran says that the jinn are made of a smokeless and "scorching fire", but are also physical in nature, being able to interact in a tactile manner with people and objects and likewise be acted upon. The jinn, humans, and angels make up the three known sapient creations of God. Like human beings, the jinn can be good, evil, or neutrally benevolent and hence have free will like humans. The shaytan jinn are akin to demons in Christian tradition, but the jinn are not angels and the Quran draws a clear distinction between the two creations. The Quran states in Sūrat al-Kahf (The Cave), Ayah 50, that Iblis (Azazel) is one of the jinn.

What Are The Abilities And The Strength Of The Djinn / Jinn?

STRONG AND FAST MOVING DJINN RING
They can move from place to place very fast; and can carry objects/people along with them.  people  travel from place to place through the air –while carried by the jinn ( djinn)

Strong & Fast Moving
They can move from place to place very fast; and can carry objects/people along with them. From Majmu-al-fatwa of Ibn Tamiyya, we find stories about people who used to travel from place to place through the air – they were all carried by the Jinn. More stories tell us about people who lived far away from each other. Yet they used to communicate with each other through messages, all exchanged by a Jinn. There are hundreds of other stories that confirm the same ability.

This ability is also confirmed from the Quran that when Solomon (as) asked his men whether there is anyone who will bring me the throne of Bilqis (Queen of Sheba – who was on her way to surrender to Solomon). An Efreet from among the Jinn promised Solomon (as) that he would be able to bring the throne of Sheba to Jerusalem in a period of time that was so short that a man would not be able to stand from his place of sitting. But one who had knowledge of the Book said, “I will bring it before your gaze returns to you” Allah has described this incident in the Quran with the following verses:

“A strong among the Jinn (efreet) said: I will bring it to you before you can rise from your place. Lo! I verily am strong and trusty for such work. One whom had knowledge of the scripture said: I will bring it to you before your gaze returns to you. And when he saw it set in his presence, and he said, ‘This is from the bounties of my Lord’” (al-Naml: 39-40)

Builders & Divers

It is also known from the Quran that the Jinn used to build Castles for Solomon, those who would dive into the depths of Oceans and bring jewels and pearls from the depths below.

“”And (We gave him – Solomon) certain of the jinn who worked before him by permission of his Lord. And such of them as deviated from Our command, them We caused to taste the punishment of flaming fire. They made for him what he willed: Synagogues and statues, basins like wells and boilers built into the ground”” (Saba 12-13).

““So We made the wind subservient unto him (Solomon), setting fair by His command whatever he intended. And the devils, every builder and diver (made We subservient), and others linked together in chains.”” (Saud 36-38)

Another verse in the Quran implies that they made Solomon a Castle of Glass [Quartz].

In preparation for the arrival of Bilqis, Prophet Sulayman (A) had ordered a palace of glass to be built. Under the glass floors, there was a pool of water with various kinds of fish swimming in it. When Bilqis arrived, he took her to the palace. The Holy Qur’an says:

“She was told, “Enter the palace.”; but when she saw it she thought there was a pool of water and bared her legs. (Sulayman) said, “Indeed this is but a place of glass.” (She) said, “My Lord! verily I have been unjust to myself. I submit with Sulayman to Allah, the Lord of the worlds.” (Quran 27:44)

Likewise, the Pyramids and the wonders of Petra are plausibly all the work of the Jinn. We find much affiliation between the pharaohs and the jinn of that time in Egypt. I will write about this in detail, soon Insha’Allah. – Next Page

Defying gravity

We can expect this ability from the above two characteristics. The jinn used to go to the lowest heaven to eavesdrop on the inhabitants of the heavens in order to find out what event would occur in the future. When the Prophet (saw) was sent his message the number of ‘guards’ in the heavens were increased. Allah says in the Quran,

‘And we have sought [to reach] the heaven but found it filled with powerful guards and burning flames.’
‘And we used to sit therein in positions for hearing, but whoever listens now will find a burning flame lying in wait for him.’
‘And we do not know [therefore] whether evil is intended for those on earth or whether their Lord intends for them a right course.’ (Al-Jinn: 8-10)

The Prophet (peace be upon him) himself described how the jinn tried to steal the messages in the heaven. Abu-Hurayrah reported that the Prophet (peace be upon him) informed him, “When Allah decrees a matter in heaven, the angels move their wings in submission to His word which is like a chain on a smooth stone. When their hearts are delivered from fear they say, ‘What did your Lord say?’ and receive the reply, ‘That which He said is the truth and He is the Most High and the Most Great.’ Then those who listen by stealth hear it (i.e., the jinn), and they are like this, some above others (and Sufyan a narrator, illustrated this point by turning his hand over and separating the fingers). Then one who hears the word passes it on to the one below him, and so forth until one of them passes it to the tongue of a soothsayer or diviner. Often a flame catches him before he is able to pass it on. He then mixes with it one hundred lies. People then ask, ‘Isn.t it true that he not made such a statement on a specific date,’ and he is believed because of that one word which was heard from the heavens.” (Recorded by al-Bukhari in his Sahih).

Possessing Bodies

Other than the above, Allah has given Jinn the ability to Possess matter in our 3D world. They have the power to possess parts of the human body, from possessing an organ to possessing the whole body/mind. They can possess a bird/animal and speak through its tongue, even possess stones and trees likewise. But they, however, cannot possess every human. I will discuss Jinn possession in detail soon Insha’Allah.
 
Who brought the throne of Bilqis?
Balkis (Queen of Sheba)

Another of their abilities is controlling the Thoughts and Visions of a Human. Hallucination, Bad dreams are nothing but the work of Jinn – if not psychological.

 “Allaah has given the jinn powers that he has not given to humans. Allaah has told us about some of their powers, such as the ability to move and travel quickly.
An ‘ifreet from among the jinn guaranteed to the Prophet Sulaymaan (peace be upon him) that he would bring the throne of the Queen of Yemen to Jerusalem in a moment faster than that needed for a man to get up from where he was sitting.
Allaah says (interpretation of the meaning):
“An ‘ifreet (strong one) from the jinns said: ‘I will bring it [her throne] to you before you rise from your place (council). And verily, I am indeed strong, and trustworthy for such work.’ One with whom was knowledge of the Scripture said: ‘I will bring it to you within the twinkling of an eye!’ – then when Sulaymaan saw it placed before him, he said, ‘This is by the Grace of my Lord…’”

We Are Told:
“Solomon asked the jinns in his employ whether anyone among them could bring her throne to he palace before she arrived. One of them said; "I will bring it to you before this sitting is over." Solomon did not react to this offer; it appeared that he was waiting for a faster means. The jinns competed with each other to please him. One of them named Ifrit said: "I will fetch it for you in the twinkling of an eye!"
No sooner had this one - who had the knowledge of the Book - finished his phrase than the throne stood before Solomon. The mission had, indeed, been completed in the blinking of an eye. Solomon's seat was in Palestine, and the throne of Bilqis had been in Yemen, two thousand miles away. This was a great miracle performed by one of those sitting with Solomon.”

  “...When the King came to know of her departure, he ordered one of the Jinns to bring the magnificent throne of the queen in the twinkling of an eye. The command was obeyed immediately. When the queen arrived at the court of Prophet Sulaiman (peace be upon him) after a long journey, she was asked to identify her throne. She recognised the throne and said:
"I am already aware of your power and majesty. I have come to you as your submissive servant."

Queen of Sheba
The Queen of Sheba is a Biblical figure. The tale of her visit to King Solomon has undergone extensive Jewish, Arabian, and Ethiopian elaborations, and has become the subject of one of the most widespread and fertile cycles of legends in the Orient.
The queen of Sheba (מַלְכַּת־שְׁבָא,[2] "malkat-šəḇā" in the Hebrew Bible, βασίλισσα Σαβὰ in the Septuagint, Syriac ܡܠܟܬ ܫܒܐ, Ethiopic ንግሥተ፡ሳባእ፡ came to Jerusalem "with a very great retinue, with camels bearing spices, and very much gold, and precious stones" (I Kings 10:2). "Never again came such an abundance of spices" (10:10; II Chron. 9:1–9) as those which she gave to Solomon. She came "to prove him with hard questions", all of which Solomon answered to her satisfaction. They exchanged gifts, after which she returned to her land.

The use of the term ḥiddot or "riddles" (I Kings 10:1), an Aramaic loanword whose shape points to a sound shift no earlier than the sixth century B.C., indicates a late origin for the text. Since there is no mention of the fall of Babylon in 539 B.C., Martin Noth has held that the Book of Kings received a definitive redaction around 550 B.C.

Christian scriptures mention a "queen of the South" (Greek: βασίλισσα νότου, Latin: Regina austri), who "came from the uttermost parts of the earth", i.e. from the extremities of the then known (Christian) world, to hear the wisdom of Solomon (Mt. 12:42; Lk. 11:31).

Christian
The mystical interpretation of the Canticles, which was felt of supplying a literal basis for the speculations of the allegorists, makes its first appearance in Origen, who wrote a voluminous commentary on the Canticles. In his commentary, Origen identified the bride of the Canticles with the "queen of the South" of the Gospels, i. e. the Queen of Sheba, who is assumed to have been Ethiopian. Others have proposed either the marriage of Solomon with Pharaoh's daughter, or his marriage with an Israelitish woman, the Shulamite. The former was the favorite opinion of the mystical interpreters to the end of the 18th century; the latter has obtained since its introduction by Good (1803).

Jewish
According to Josephus (Ant. 8:165–73), the queen of Sheba was the queen of Egypt and Ethiopia, and brought to Israel the first specimens of the balsam, which grew in the Holy Land in the historian's time. Josephus (Antiquities 2.5-2.10) represents Cambyses as conquering the capital of Aethiopia, and changing its name from Seba to Meroe. Josephus affirms that the Queen of Sheba or Saba came from this region, and that it bore the name of Saba before it was known by that of Meroe. There seems also some affinity between the word Saba and the name or title of the kings of the Aethiopians, Sabaco.

The Talmud (Bava Batra 15b) insists that it was not a woman but a kingdom of Sheba (based on varying interpretations of Hebrew mlkt) that came to Jerusalem, obviously intended to discredit existing stories about the relations between Solomon and the Queen. Baba Bathra 15b: "Whoever says malkath Sheba (I Kings X, 1) means a woman is mistaken; ... it means the kingdom (מַלְכֻת) of Sheba".

The most elaborate account of the queen's visit to Solomon is given in the 8th century (?) Targum Sheni to Esther (see: Colloquy of the Queen of Sheba). A hoopoe informed Solomon that the kingdom of Sheba was the only kingdom on earth not subject to him and that its queen was a sun worshiper. He thereupon sent it to Kitor in the land of Sheba with a letter attached to its wing commanding its queen to come to him as a subject. She thereupon sent him all the ships of the sea loaded with precious gifts and 6,000 youths of equal size, all born at the same hour and clothed in purple garments. They carried a letter declaring that she could arrive in Jerusalem within three years although the journey normally took seven years. When the queen arrived and came to Solomon's palace, thinking that the glass floor was a pool of water, she lifted the hem of her dress, uncovering her legs. Solomon informed her of her mistake and reprimanded her for her hairy legs. She asked him three (Targ. Sheni to Esther 1:3) or, according to the Midrash (Prov. ii. 6; Yalḳ. ii., § 1085, Midrash ha-Hefez),

Islam
In the Quran, the story is essentially similar to the Bible and other Jewish sources. Solomon commanded the Queen of Sheba to come to him as a subject, whereupon she appeared before him (XXVII, 30–31, 45). Before the queen had arrived, Solomon had moved her throne to his place with the help of a jinn. She recognized the throne, which had been disguised, and finally accepted the faith of Solomon.

Muslim commentators such as al-Tabari, al-Zamakhshari, al-Baydawi supplement the story at various points. The Queen's name is given as Bilkis, probably derived from Greek παλλακίς or the Hebraised pilegesh, "concubine". According to some he then married the Queen, while other traditions assert that he gave her in marriage to a tubba of Hamdan. According to the Islamic tradition as represented by al-Hamdani, the queen of Sheba was the daughter of Ilsharah Yahdib,
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